Dani Tribe

Diposting oleh Unknown , Kamis, 21 Maret 2013 22.53


                   The Dani of Papua. first known villages in the Baliem valley is estimated to be around hundreds of years ago.A lot of exploration in the Interior of Papua's highlands. One of which the first is Expedisi Lorentz in 1909-1910 (Netherlands), but they do not operate in the Baliem valley. Then an American investigator named Richard Archold a member of his team was the first person who made contact with the native people who have never made contact with other countries before. This happened in 1935. then also it is known that natives Dani is a skilled farmers using axes, stone scraper tool, a knife made from the bones of animals, bamboo or wooden Spears and sticks dugouts. European influence brought to the Mission Center building Missionaris Protestant Hetegima circa 1955. Then after The Netherlands founded the town of Wamena and the Catholic religion began to arrive.





The geography
                In geography district jayawijaya situated between 30.20 until 50.20; & ampères. # 8242; latitudes just south; and 1370.19 & ampères. # 8242; until 141 longitudes east. Boundary jayawijaya district is as follows: the north with district jayapura yapen waropen, and regent county, west paniai with merauke districts south and east by a border state papua new guinea. District consisting of topography jayawijaya high mountains and valleys broad. Among the tops of the mountain is always covered with snow therea pucak trikora 4750 m, e.g. puncak jamin 4595m and puncak mandala 4760m. Dirt on it consists generally of limestone / guiler limestone and granite in mountainous regions while around the valley was between feculence commixture mud clay and clay.


Culture
                 Any region must have signature style, so it is with population jayawijaya. In thousand this swine playing an important role in social life society. Pigs are prestige so it s social status someone. But babipun can shitty rupture of the tribal warfare, and this animal also serve as dowry ( money dower ).


                  In this area many people still wearing " koteka " ( cover dicks ) made of kunden yellow and the women use body well derived from grass / fibers and living in " honai-honai " ( hut that beratapkan hay / the darnel ). Ceremonies large and religious tribal warfare still held ( though not amounting to before ). Although they accepted christianity many of ceremonies they still incline to culture old derived by their fathers. Tribe dani believe in rekwasi. All religious ceremony accompanied by a singing, dance and offerings against their fathers. Ceremony warfare and hostility usually across the border area, women, theft pigs and other small matters. The soldiers signaled also those own with fat pork, shells, the hairs, kus-kus, sago an adhesive, sap from a tree mango and floral, arm yourself with; spear, bow and arrow.

Inflatable Pikon
                 In a tribal society dani if one be human exiles for breaking taboo; he usually insulted / taunted by other people in the customary, he shall pay a fine. While they work in fields or hunting they sing expresi heroic or tale being deplorable. Intoning sound of the song driving them in working; alat-lat musical accompaniment song called " pikon ". Along the trip hunting. " pikon " inserted into a large bore dikuping their ears. With pikon sign beckon can be delivered with various different sounds during hunting to motioning to friend or opponent in the forest. Different people have sound pikon, can only known inside tribe of their own.







Demonstration of War

             The demonstration of War is a attraction held by tribes in wamena 17 august to meet a big day that is set as the elite tourism every year. Though not amounting before, this event but up to now is still be held.
Tribal Leader who led the war
            Demonstration at war this institution of culture handed down from their ancestors and it shows that the tribal war that occurred between the tribes in Wamena because one violates tribal border area entry power other tribes or due to problems of women is also a problem of pigs and other small problems. This mummy is purely a warlord named Werafak Elosak who died 400 years ago, his body preserved traditionally. The village of Aikima town in Krulu 8 km from the town of Wamena and kenda-raan for 15 minutes. In addition to the Mummy in the Aikima, there are also some Mummies preserved as traditionally in the village of Yiwika Sub-district in the village Krulu Aroboda Mummy Pumo Kecamtan Asologima and Ubahak Aggruk in the village of Mummies.

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Minangkabau Tribe

Diposting oleh Unknown , Sabtu, 16 Maret 2013 00.23

The Minangkabau ethnic group, also known as Minang (Urang Minang in Minangkabau language), is indigenous to the Minangkabau Highlands of West Sumatra, in Indonesia. Their culture is matrilineal, with property and land passing down from mother to daughter, while religious and political affairs are the responsibility of men (although some women also play important roles in these areas). Today 4 million Minangs live in West Sumatra, while about 3 million more are scattered throughout many Indonesian and Malay peninsular cities and towns.

 Ceremonies and festivals
Minangkabau ceremonies and festivals include:
- Turun mandi – baby blessing ceremony
- Sunat rasul – circumcision ceremony
- Baralek – wedding ceremony
- Batagak pangulu – clan leader inauguration ceremony. Other clan leaders, all relatives in the same clan and all villagers in the region are invited. The ceremony lasts for seven days or more.
- Turun ka sawah – community work ceremony
- Manyabik – harvesting ceremony
- Hari Rayo – Islamic festivals
Adoption ceremony
- Adat ceremony
- Funeral ceremony
- Wild boar hunt ceremony
- Maanta pabukoan – sending food to mother-in-law for Ramadhan
- Tabuik – Muslim celebration in the coastal village of Pariaman
- Tanah Ta Sirah, inaugurate a new clan leader (Datuk) when the old one died in the few hours (no need to proceed – batagak pangulu, but the clan must invite all clan leader in the region).
- Mambangkik Batang Tarandam, inaugurate a new leader (Datuk) when the old one died in the pass 10 or 50 years and even more, must do the Batagak Pangulu.
minang18


Cuisine
The staple ingredients of the Minangkabau diet are rice, fish, coconut, green leafy vegetables and chili. Meat is mainly limited to special occasions, and beef and chicken are most commonly used. Pork is not halal and not consumed, while lamb, goat and game are rarely consumed for reasons of taste and availability. Spiciness is a characteristic of Minangkabau food: The most commonly used herbs and spices are chili, turmeric, ginger and galangal. Vegetables are consumed two or three times a day. Fruits are mainly seasonal, although fruits such as banana, papaya and citrus are continually available.
Three meals a day are typical with lunch being the most important, except during the fasting month of Ramadan when lunch is not eaten. Meals commonly consist of steamed rice, a hot fried dish and a coconut milk dish, with a little variation from breakfast to dinner. Meals are generally eaten from a plate using the fingers of the right hand. Snacks are more frequently eaten by people in urban areas than in villages. Western food has had little impact upon Minangkabau consumption and preference.
Masakan_Padang1
Rendang is a dish which is considered to be a characteristic of Minangkabau culture; it is cooked 4-5 times a year. Other characteristic dishes include Asam Padeh, Soto Padang, Sate Padang, Dendeng Balado (beef with chili sauce).
Food has a central role in the Minangkabau ceremonies which honor religious and life-cycle rites.
Minangkabau food is popular among Indonesians and restaurants are present throughout Indonesia. Nasi Padang restaurants, named after the capital of West Sumatra, are known for placing  a variety of Minangkabau dishes on a customer’s tablewith rice and billing only for what is taken. Nasi Kapau is another restaurant variant which specializes in dishes using offal and tamarind to add a sourness to the spicy flavor.





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NAULU TRIBE

Diposting oleh Unknown , Jumat, 08 Maret 2013 22.23


Hy guys....
I'm back again..
Today i will show you about different tribe. And this weird tribe has a terrible ritual. So,than curious, let's read this article..
Happy reading :)

          Naulu tribe who live in the State Petuanan uninteresting, is one of the tribes on the island of Seram, precisely in Hamlet Bonara, within 35 km2 of the city center district.

          The number of tribal population is estimated Noaulu Thousands. Old country only has 78 families roomates is equivalent to 271 people.The weaknesses Indonesian language makes them also isolated from a variety of information development. They also growing niche to be exclusive in order to maintain the traditions existing leluhur.Suku Noaulu Sepa Because they more open growing niche to unite settlements with other villagers. Their dwellings are also located not far from the road linking the Trans-Ceram-Tehoru Masohi. Residents also have known television and better educated than their brothers in Nuanea.

          Pataheri tradition, the ceremony for the men who had grown up, where men must wear cidaku (shorts) and a headband, but this tribal headband red / angry. Unlike the tribal headband Wuahulu in North Seram district. This traditional ceremony lasted for one month, while the men had to wear cidaku and furious over the next five days, and was not allowed to use a sword / machete for any requirement. Penamou tradition, which for a woman who comes in / menstruation, signs have entered adulthood and should be quarantined and not communicate with the environment, the case for pregnant women. Adult women will be quarantined in a small house (2 x 2 m2) walled thatched leaf roof and a dirt floor. At the time of the ceremony penamou done, forbidden to pass through / visited by men.


          This tradition still exists today. Home quarantine is called: Posune. If the Regional Denpasar (Bali), funeral traditions in a way his body is placed on tall timber arrangement (1 m2) of floor and then the bodies are burned (cremation), the burial traditions Naulu tribe is somewhat different, where the bodies were laid on wood composition high (2 m2), but the bodies are not burned, but left behind. Such burial sites located in forests that were located far from the center of the State, and is rarely visited by the public. In addition, the procession to the place of delivery bodies pamakaman only done exclusively by men.
Tribes in the interior of Seram island has a unique tradition and terrible. The other one had forbidden as is quite sadistic, the other still maintained. The two traditions are traditions memanggal human heads for sacrifice to the customs and traditions of seclusion pregnant women and girls who enter the coming months in a small hut.

Offerings Human Head

          The tradition of human head for custom cut offerings, the public interest is believed to be a belief Naulu absolutely necessary. The conviction was over reason and logic of man, as it is believed if you do not get the human head can bring in reinforcements for sacrifice or accident.
Despite having a fairly sadistic tradition of beheading the man to sacrifice, but not many people on the island of Seram who knows the tradition.

          This new tradition wafted crowd after the incident in 2005. Residents in Central Maluku district Amahai digegerkan with the discovery of two human corpses are mutilated body parts. Bonefer Nuniary and Brusly Lakrane is sacrificial tradition Naulu tribe will perform rituals at home repair Sounawe clan custom. Sacrificed human head believed to be keeping their custom home.


           The body of the second victim was taken apart later smoked head is the heart, tongue, and fingers. While the members of the body that are not taken Ruata swept away in the river, not far from the village of the tribe Naulu Nuane community.

           The tradition has been going on since ancient times, as often happens in the interior tribal warfare, Ceram. In such conditions the strong who it was he who won. Even in the first tradition, a king who wanted to adopt a law man, ditetepkan requirements that must be heroic. Candidates must demonstrate their masculinity by law to present a human head as a dowry.

Exile Pregnant Women

            Far from the world of education combined with a compelling kentalnya custom rules, it turns out the more complete and increase the length of life that are dark for Naulu tribes. The ancestors of the tribe is not only inherited the tradition of decapitating humans as offerings. Another tradition is also alienating women, who have been pregnant and close to delivery a baby.

            Usually in each residential community is both tribe who had settled the government and community development foundations alienated even the living wander inland island of Seram, the son build small huts called pamali huts or in the language of the tribe is called tikusune.

            The shacks were built as temporary safe havens for women as they undergo a period of menstruation and childbirth. Pamali hut as a place of exile while measuring 2 × 2 meter walled and roofed sago leaf has a bed called tapalang measuring 1 × 2 meters. Naulu indigenous tribes as well as other tribes such as Hoaulu and Yalahatan Ceram, tikusune built should not be visited or entered the men as women undergoing menstruation or childbirth period.

            "They can only be seen by women to provide food and other necessities and care during childbirth by traditional birth attendants," said Touisa Matoke old local custom.

            Women are starting to feel the signs coming menstruation should immediately left home to enter the hut taboos that have been prepared and stay in the cabins until their menstrual new finish allowed back home. In the tribal villages that have nurtured Naulu MOSA and the foundation in Seram, especially in the southern part of the settlement Rohua, Bonara and Simaoluw, tradition taboos seclusion hut is still maintained.

             Especially for women who want to give birth normally escorted the family to the hut taboos, then helped midwife during labor, while the baby navel cut with a knife (a sharp bamboo skin). Surprisingly, the use of a knife at risk can be overcome by the TBA. The care new mothers including infant cord treatment is generally carried out using traditional ingredients.

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The Chicken and The Ape

Diposting oleh Unknown , Sabtu, 02 Maret 2013 03.36

Orientation:
-Who: The chicken,The ape and The crab,
-Where: At the forest, the place of the crab, and at the sea
-When: The day break
Complication:

-When the day is already starting to ape the evening feel hungry. He catches the chicken and began picking off his fur.
Resolution:
-The chicken thrashed with all his might. And finally,he was able to escape.
Complication:
-The crab could not received the treatment of Ape.
Resolution:
-The crab said, "Let's teach him a lesson for him to know the meaning of friendship." Then he arranged a plan to fool the Ape. They finally agreed on inviting the Ape to go sailing to an island which had plenty of fruits. But unfortunately, the boat they would use was the boat made from clay.
Complication:
-The chicken is inviting the ape to sail to the island opposite.
Resolution:
-With greedy the ape immediately agreed to call it.
Re-orientation:
-The end of the story is the chicken pecking the boat was. Their boat was eventually leaked and drowned. And finally the ape was drowned.
-This story has sad ending.



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