The Garbage

Hello friends, today I will discuss on the theme that is different from the usual. Now I will tell you about the crap that is in school. Want to know?? Check this out ^^

                  Trash and garbage. If you hear these words, everyone is sure to be directly fixed on an object that is so disgusting. Which is usually garbage had a very pungent odor. In fact we will certainly cover our noses when passing a trash or we are passed by a truck with a load of garbage. Waste is material that is thrown from the rest of the day to day activities.
                          Can we find trash everywhere, including in schools. Lots of trash scattered in the class, field, and others. Although the school has set up garbage cans. To cope with this problem let us think, that trash is part of ourselves. We should keep that garbage in order to remain in place so that our bodies stay awake anyway from sickness. At school we meet garbage belongs in the rubbish bin 2 types of organic and non-organic waste. Organic waste is waste that easily foul. Like the rest of the food, foliage and more. Inorganic waste mostly comes from natural resources, such as aluminum and plastic. Inorganic waste are evident in the school is a form of plastic bottles, plastic bags, cans and more.

How to cultivate organic and inorganic waste in the schools:
Organic and inorganic Waste in the schools we should recycle. Do not throw them away in vain, because this kind of garbage is not easily destroyed. Here we as pupils with a certain organization and especially school employees requires high creativity to transform the trash into an item that has a value. If non-organic garbage we are plastic, metal, glass, paper, and others, maybe we don't have to think long. Because we can sell it to a flea, and we can get the money from the sale of non-organic waste. But we thought if we are the inorganic waste cloth. Can we still make use of them, perhaps we can use a cloth to wipe the table clean, or if we are creative, we can make a rag rug using fabric scraps..
Waste Material (organic), divided 2 i.e. waste organic wet food substances, like the rest of the food (fruit and vegetables)/paper, can be treated using biological processes to compost or known by the term through. The result is a compost that can be used as fertilizer and gas that can be used to generate electricity. The second is waste organic dry, this shit does not have a large water content. An example is the garbage that comes from dried leaves and so on.

Step we can do to reduce waste is scattered about in school is to:

  • Held seminars on developing insights into the environment, the development of community-based education, improving the quality of the school and the surrounding environment, development of supporting system which is environmentally friendly.
  • Enroll or invest and carry out a program of green schools, by implementing the activities of the pharmacy of life in school, build garbage disposal mechanism in school, get used to saving/recycle all paper and plastic, menhemat use of lights, coolers, classrooms, and water consumption, as well as providing trash bins by type.
  • School held an extra based environment such as green or nature lover group, held a work or study tours within the framework of the maintenance and improvement of sanitation and environmental sustainability, and conduct discussions with the teaching and learning process is like watching a movie themed environment.
  • Implement conduct hygiene and sustainability group.
  •  Implement conduct hygiene and environmental sustainability school firmly. To do the supervision and enforcement kedisplinan. Establish special organization to deal with this code of conduct.
  • Take advantage of national holidays to care for the environment.
  •  There behavior teachers to give an example on had to dispose of trash in its place.
  •   The teachers should be firm by giving sanction or reprimand The students who litter and records it in the book.


·                               There program Friday. So, every Friday morning the students collected and each class is given the responsibility of each of the schools that have been determined to wipe. And don't forget to each homeroom to guide his students.

                  To practice the things at the top is not easy. Therefore there are some things we can do and familiarize yourself with the start keep clean in their respective classes, namely:
1. Assemble the officer on duty.
2. clean the slates of each successive hour lessons and home school.
3. Sweep floor scrubbing classes, classes, as well as glass and wiped down the table before the lesson starts and home school. The officer on duty is responsible for cleaning up the classroom.
4. Mutual reminding officers on duty to carry out its obligations.
5. decorate the class by adding a few ornaments tablecloths and the vase on the desk of a teacher or janitor slogans and pictures of the hero. It is intended that students do not saturate the teaching and learning process.
6. do not mencoreti the wall of the classroom, benches, and tables with a ballpoint pen, marker, and others.
7. when there is a friend that Scolds litter.
8. dispose of trash in its place.

Overall cleanliness, atmosphere, as well as the comfort of the environment is the responsibility of all citizens of the school. It will create conditions for students who are intelligent, quality, environmentally as well as being able to apply the attitude of love and caring for the environment. This didactic activities and because of the awareness of citizens about the benefits of treating school environment clean and healthy life. I hope the above discussion can be demonstrated to ourselves that hygiene is very important and beneficial for us. Do not just said but began to do from now on that comes clean and comfortable life.

Asmat Tribe

Orang Asmat.jpg            The Asmat are an ethnic group of New Guinea, residing in the Papua province of Indonesia. Having one of the most well-known and vibrant woodcarving traditions in the Pacific, their art is sought by collectors worldwide. The Asmat inhabit a region on the island's southwestern coast bordering the Arafura Sea, with lands totaling approximately 18,000 km2 (7,336 mi2) and consisting of mangrove, tidal swamp, freshwater swamp, and lowland rainforest. The land of Asmat is located both within and adjacent to Lorentz National Park and World Heritage Site, the largest protected area in the Asia-Pacific region. The total Asmat population is estimated to be around 70,000. The term "Asmat" is used to refer both to the people and the region they inhabit.

Culture and subsistence

             The natural environment has been a major factor affecting the Asmat, as their culture and way of life are heavily dependent on the rich natural resources found in their forests, rivers, and seas. The Asmat mainly subsist on starch from the sago palm (Metroxylon sagu), fish, forest game, and other items gathered from their forests and waters. Materials for canoes, dwellings, and woodcarvings are also all gathered locally, and thus their culture and biodiversity are intertwined. Due to the daily flooding which occurs in many parts of their land, Asmat dwellings have typically been built two or more meters above the ground, raised on wooden posts. In some inland regions, the Asmat have lived in tree houses, sometimes as high as 25 meters from the ground. The Asmat have traditionally placed great emphasis on the veneration of ancestors, particularly those who were accomplished warriors. Asmat art, most noticeably elaborate, stylized wood carving, is designed to honour ancestors. Many Asmat artifacts have been collected by the world's museums, among the most notable of which are those found in the Michael C. Rockefeller Collection at the Metropolitan Museum of Art in New York City and the Tropenmuseum in Amsterdam.
           Traditionally, many Asmat men practiced polygyny by marrying more than one woman. In many cases, men were expected to marry a male relative's wife if that male relative died (otherwise the woman and her children would be left without a source of protection or economic support). Schneebaum reported that many Asmat men had long-term ritual sexual/friendship relationships (mbai) with other men, although the prevalence of this practice has been disputed by others. In the mbai system, male partners were also known to share their wives in a practice called papitsj. It is probable that missionary influence in the last several decades has reduced the occurrence of both mbai and papitsj.

Language and ethnic sub-groups

        Linguistic classification of the native language(s) of the Asmat people is somewhat problematic, but is generally characterized as being a group of closely related languages or dialects (most mutually intelligible to some degree), known as the Asmat family, which is a sub-family of the Trans–New Guinea language phylum. However, some ethnic groups who speak languages in the Asmat language family, such as the Kamoro and Sempan peoples who live adjacent to the Asmat, are ethnically distinct from Asmat.
        Asmat may be thought of as an umbrella term for twelve different ethnic sub-groups with shared linguistic and cultural affinities and sense of shared identity. These twelve Asmat groups include Joirat, Emari Ducur, Bismam, Becembub, Simai, Kenekap, Unir Siran, Unir Epmak, Safan, Aramatak, Bras, and Yupmakcain. Further complicating the issue, these groups speak approximately five dialects (Casuarina Coast Asmat, Yaosakor Asmat, Central Asmat, North Asmat, Citak). However, at some important level these groups share a sense of identity and would likely refer to themselves as "Asmat".

CARIB TRIBE


              Hello guys now i will tell you about this tribe,, 
Check this out ...
Caribbean or the west indies that there is a group of island in the caribbean sea. These islands from under lying toward the south florida to northwestern venezuela in south america. At least consists of, 7000 islands small island, corals and caye. These islands grouped into twenty five areas, including independent state department, neger and other administrative region. A west indian name ' the ' derived from christopher columbus idea that thinks he has landed in india when he actually achieve america. Consisting of large and caribbean antilles lesser antilles and parts of north america. At a time of state berumur-pendek called federate west indies consisting of islands in the caribbean populated speak english.
              The name of the tribe of these will be an informal term for a person who feeds on other people. Is known to is the first in the world who performs the practice of cannibalism. By sailors commonly called of ' the carib people of the lesser antilles '. The name is given by columbus crossed in his note in the name ' caniba ' ( which is another word for kariba which means ' the man who eats people ' ). The tribe of the caribbean is usually do cannibalism to enemies, but since the entry of the christian religion there, this cultural slowly faded.








THE CULTURE
              Island venture restaurant and lounge is a staple of the richmond outlet for west indian foods, music and cultural camaraderie. Founded in 1998 and formerly known as panchinos, the phipps family ( owners ) launched the business on the idea of providing the most authentic experience to the people, caribbean specifically bringing the best of jamaica to the south side of the richmond as well as the entire metro the area. It was and continues to be their pride to ensure that each of their preparation methods truly represent the real of jamaica, promising the highest level of authenticity possible, standing above competitors. Island venture restaurant & ampères. ; to lounge is now proud to bring the 3rd annual carib culture festival, unity To be held at brown ' s island on saturday august 25th, 2012. A rain or shine carnival of cultural love, the grounds of a will be open beginning at 10: 00am lasting all day until 10: 00pm with an expected attendance of 5-7k people per hour. The caribbean community is a thriving economic pop
             
                The island of St.Vincent has a mixed population of blacks, Orientals, whites and Caribs. Before the coming of the Europeans and the other races that followed such as the blacks and the Orientals, St.Vincent was settled by Caribs who exists today on the Windward coast of St.Vincent (from Sandy Bay to Fancy) and at Greiggs (see fig 1). The island today has very few pure Caribs, most of them have interbred with the blacks and are now called black Caribs due to the colour of their skin.


           

Caribbean Cannibals Crime Against God 
                   Cannibalism was that solution: part error, part bigotry, part religious zeal, part cultural arrogance, but mostlyhuman greed and brilliant political propaganda, it was an answer that made enslavement of native people legally possible for the Conquistadors, and religiously palatable to their Queen and benefactor.
In a nutshell, what seems to have happened was, native groups who aided the Conquistadors and were considered potential converts to Catholicism, took on the label of peaceful Arawaks; native groups who resisted, or who did not advance Spanish goals, were labeled warlike Caribs, and cannibals who deserved enslavement for their sins. A very tidy solution, don't you think?
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Soon a second law was written by Queen Isabella, who by the way also invited the inquisition into Spain, which set Spanish slavers free to hunt native Amerindians in sufficient quantities to replace the thousands dieing in Cuban gold mines.     

Dani Tribe


                   The Dani of Papua. first known villages in the Baliem valley is estimated to be around hundreds of years ago.A lot of exploration in the Interior of Papua's highlands. One of which the first is Expedisi Lorentz in 1909-1910 (Netherlands), but they do not operate in the Baliem valley. Then an American investigator named Richard Archold a member of his team was the first person who made contact with the native people who have never made contact with other countries before. This happened in 1935. then also it is known that natives Dani is a skilled farmers using axes, stone scraper tool, a knife made from the bones of animals, bamboo or wooden Spears and sticks dugouts. European influence brought to the Mission Center building Missionaris Protestant Hetegima circa 1955. Then after The Netherlands founded the town of Wamena and the Catholic religion began to arrive.





The geography
                In geography district jayawijaya situated between 30.20 until 50.20; & ampères. # 8242; latitudes just south; and 1370.19 & ampères. # 8242; until 141 longitudes east. Boundary jayawijaya district is as follows: the north with district jayapura yapen waropen, and regent county, west paniai with merauke districts south and east by a border state papua new guinea. District consisting of topography jayawijaya high mountains and valleys broad. Among the tops of the mountain is always covered with snow therea pucak trikora 4750 m, e.g. puncak jamin 4595m and puncak mandala 4760m. Dirt on it consists generally of limestone / guiler limestone and granite in mountainous regions while around the valley was between feculence commixture mud clay and clay.


Culture
                 Any region must have signature style, so it is with population jayawijaya. In thousand this swine playing an important role in social life society. Pigs are prestige so it s social status someone. But babipun can shitty rupture of the tribal warfare, and this animal also serve as dowry ( money dower ).


                  In this area many people still wearing " koteka " ( cover dicks ) made of kunden yellow and the women use body well derived from grass / fibers and living in " honai-honai " ( hut that beratapkan hay / the darnel ). Ceremonies large and religious tribal warfare still held ( though not amounting to before ). Although they accepted christianity many of ceremonies they still incline to culture old derived by their fathers. Tribe dani believe in rekwasi. All religious ceremony accompanied by a singing, dance and offerings against their fathers. Ceremony warfare and hostility usually across the border area, women, theft pigs and other small matters. The soldiers signaled also those own with fat pork, shells, the hairs, kus-kus, sago an adhesive, sap from a tree mango and floral, arm yourself with; spear, bow and arrow.

Inflatable Pikon
                 In a tribal society dani if one be human exiles for breaking taboo; he usually insulted / taunted by other people in the customary, he shall pay a fine. While they work in fields or hunting they sing expresi heroic or tale being deplorable. Intoning sound of the song driving them in working; alat-lat musical accompaniment song called " pikon ". Along the trip hunting. " pikon " inserted into a large bore dikuping their ears. With pikon sign beckon can be delivered with various different sounds during hunting to motioning to friend or opponent in the forest. Different people have sound pikon, can only known inside tribe of their own.







Demonstration of War

             The demonstration of War is a attraction held by tribes in wamena 17 august to meet a big day that is set as the elite tourism every year. Though not amounting before, this event but up to now is still be held.
Tribal Leader who led the war
            Demonstration at war this institution of culture handed down from their ancestors and it shows that the tribal war that occurred between the tribes in Wamena because one violates tribal border area entry power other tribes or due to problems of women is also a problem of pigs and other small problems. This mummy is purely a warlord named Werafak Elosak who died 400 years ago, his body preserved traditionally. The village of Aikima town in Krulu 8 km from the town of Wamena and kenda-raan for 15 minutes. In addition to the Mummy in the Aikima, there are also some Mummies preserved as traditionally in the village of Yiwika Sub-district in the village Krulu Aroboda Mummy Pumo Kecamtan Asologima and Ubahak Aggruk in the village of Mummies.

Minangkabau Tribe

The Minangkabau ethnic group, also known as Minang (Urang Minang in Minangkabau language), is indigenous to the Minangkabau Highlands of West Sumatra, in Indonesia. Their culture is matrilineal, with property and land passing down from mother to daughter, while religious and political affairs are the responsibility of men (although some women also play important roles in these areas). Today 4 million Minangs live in West Sumatra, while about 3 million more are scattered throughout many Indonesian and Malay peninsular cities and towns.

Ceremonies and festivals
Minangkabau ceremonies and festivals include:
- Turun mandi – baby blessing ceremony
- Sunat rasul – circumcision ceremony
- Baralek – wedding ceremony
- Batagak pangulu – clan leader inauguration ceremony. Other clan leaders, all relatives in the same clan and all villagers in the region are invited. The ceremony lasts for seven days or more.
- Turun ka sawah – community work ceremony
- Manyabik – harvesting ceremony
- Hari Rayo – Islamic festivals
Adoption ceremony
- Adat ceremony
- Funeral ceremony
- Wild boar hunt ceremony
- Maanta pabukoan – sending food to mother-in-law for Ramadhan
- Tabuik – Muslim celebration in the coastal village of Pariaman
- Tanah Ta Sirah, inaugurate a new clan leader (Datuk) when the old one died in the few hours (no need to proceed – batagak pangulu, but the clan must invite all clan leader in the region).
- Mambangkik Batang Tarandam, inaugurate a new leader (Datuk) when the old one died in the pass 10 or 50 years and even more, must do the Batagak Pangulu.
minang18


Cuisine
The staple ingredients of the Minangkabau diet are rice, fish, coconut, green leafy vegetables and chili. Meat is mainly limited to special occasions, and beef and chicken are most commonly used. Pork is not halal and not consumed, while lamb, goat and game are rarely consumed for reasons of taste and availability. Spiciness is a characteristic of Minangkabau food: The most commonly used herbs and spices are chili, turmeric, ginger and galangal. Vegetables are consumed two or three times a day. Fruits are mainly seasonal, although fruits such as banana, papaya and citrus are continually available.
Three meals a day are typical with lunch being the most important, except during the fasting month of Ramadan when lunch is not eaten. Meals commonly consist of steamed rice, a hot fried dish and a coconut milk dish, with a little variation from breakfast to dinner. Meals are generally eaten from a plate using the fingers of the right hand. Snacks are more frequently eaten by people in urban areas than in villages. Western food has had little impact upon Minangkabau consumption and preference.
Masakan_Padang1
Rendang is a dish which is considered to be a characteristic of Minangkabau culture; it is cooked 4-5 times a year. Other characteristic dishes include Asam Padeh, Soto Padang, Sate Padang, Dendeng Balado (beef with chili sauce).
Food has a central role in the Minangkabau ceremonies which honor religious and life-cycle rites.
Minangkabau food is popular among Indonesians and restaurants are present throughout Indonesia. Nasi Padang restaurants, named after the capital of West Sumatra, are known for placing  a variety of Minangkabau dishes on a customer’s tablewith rice and billing only for what is taken. Nasi Kapau is another restaurant variant which specializes in dishes using offal and tamarind to add a sourness to the spicy flavor.





NAULU TRIBE


Hy guys....
I'm back again..
Today i will show you about different tribe. And this weird tribe has a terrible ritual. So,than curious, let's read this article..
Happy reading :)

          Naulu tribe who live in the State Petuanan uninteresting, is one of the tribes on the island of Seram, precisely in Hamlet Bonara, within 35 km2 of the city center district.

          The number of tribal population is estimated Noaulu Thousands. Old country only has 78 families roomates is equivalent to 271 people.The weaknesses Indonesian language makes them also isolated from a variety of information development. They also growing niche to be exclusive in order to maintain the traditions existing leluhur.Suku Noaulu Sepa Because they more open growing niche to unite settlements with other villagers. Their dwellings are also located not far from the road linking the Trans-Ceram-Tehoru Masohi. Residents also have known television and better educated than their brothers in Nuanea.

          Pataheri tradition, the ceremony for the men who had grown up, where men must wear cidaku (shorts) and a headband, but this tribal headband red / angry. Unlike the tribal headband Wuahulu in North Seram district. This traditional ceremony lasted for one month, while the men had to wear cidaku and furious over the next five days, and was not allowed to use a sword / machete for any requirement. Penamou tradition, which for a woman who comes in / menstruation, signs have entered adulthood and should be quarantined and not communicate with the environment, the case for pregnant women. Adult women will be quarantined in a small house (2 x 2 m2) walled thatched leaf roof and a dirt floor. At the time of the ceremony penamou done, forbidden to pass through / visited by men.


          This tradition still exists today. Home quarantine is called: Posune. If the Regional Denpasar (Bali), funeral traditions in a way his body is placed on tall timber arrangement (1 m2) of floor and then the bodies are burned (cremation), the burial traditions Naulu tribe is somewhat different, where the bodies were laid on wood composition high (2 m2), but the bodies are not burned, but left behind. Such burial sites located in forests that were located far from the center of the State, and is rarely visited by the public. In addition, the procession to the place of delivery bodies pamakaman only done exclusively by men.
Tribes in the interior of Seram island has a unique tradition and terrible. The other one had forbidden as is quite sadistic, the other still maintained. The two traditions are traditions memanggal human heads for sacrifice to the customs and traditions of seclusion pregnant women and girls who enter the coming months in a small hut.

Offerings Human Head

          The tradition of human head for custom cut offerings, the public interest is believed to be a belief Naulu absolutely necessary. The conviction was over reason and logic of man, as it is believed if you do not get the human head can bring in reinforcements for sacrifice or accident.
Despite having a fairly sadistic tradition of beheading the man to sacrifice, but not many people on the island of Seram who knows the tradition.

          This new tradition wafted crowd after the incident in 2005. Residents in Central Maluku district Amahai digegerkan with the discovery of two human corpses are mutilated body parts. Bonefer Nuniary and Brusly Lakrane is sacrificial tradition Naulu tribe will perform rituals at home repair Sounawe clan custom. Sacrificed human head believed to be keeping their custom home.


           The body of the second victim was taken apart later smoked head is the heart, tongue, and fingers. While the members of the body that are not taken Ruata swept away in the river, not far from the village of the tribe Naulu Nuane community.

           The tradition has been going on since ancient times, as often happens in the interior tribal warfare, Ceram. In such conditions the strong who it was he who won. Even in the first tradition, a king who wanted to adopt a law man, ditetepkan requirements that must be heroic. Candidates must demonstrate their masculinity by law to present a human head as a dowry.

Exile Pregnant Women

            Far from the world of education combined with a compelling kentalnya custom rules, it turns out the more complete and increase the length of life that are dark for Naulu tribes. The ancestors of the tribe is not only inherited the tradition of decapitating humans as offerings. Another tradition is also alienating women, who have been pregnant and close to delivery a baby.

            Usually in each residential community is both tribe who had settled the government and community development foundations alienated even the living wander inland island of Seram, the son build small huts called pamali huts or in the language of the tribe is called tikusune.

            The shacks were built as temporary safe havens for women as they undergo a period of menstruation and childbirth. Pamali hut as a place of exile while measuring 2 × 2 meter walled and roofed sago leaf has a bed called tapalang measuring 1 × 2 meters. Naulu indigenous tribes as well as other tribes such as Hoaulu and Yalahatan Ceram, tikusune built should not be visited or entered the men as women undergoing menstruation or childbirth period.

            "They can only be seen by women to provide food and other necessities and care during childbirth by traditional birth attendants," said Touisa Matoke old local custom.

            Women are starting to feel the signs coming menstruation should immediately left home to enter the hut taboos that have been prepared and stay in the cabins until their menstrual new finish allowed back home. In the tribal villages that have nurtured Naulu MOSA and the foundation in Seram, especially in the southern part of the settlement Rohua, Bonara and Simaoluw, tradition taboos seclusion hut is still maintained.

             Especially for women who want to give birth normally escorted the family to the hut taboos, then helped midwife during labor, while the baby navel cut with a knife (a sharp bamboo skin). Surprisingly, the use of a knife at risk can be overcome by the TBA. The care new mothers including infant cord treatment is generally carried out using traditional ingredients.

The Chicken and The Ape

Orientation:
-Who: The chicken,The ape and The crab,
-Where: At the forest, the place of the crab, and at the sea
-When: The day break
Complication:

-When the day is already starting to ape the evening feel hungry. He catches the chicken and began picking off his fur.
Resolution:
-The chicken thrashed with all his might. And finally,he was able to escape.
Complication:
-The crab could not received the treatment of Ape.
Resolution:
-The crab said, "Let's teach him a lesson for him to know the meaning of friendship." Then he arranged a plan to fool the Ape. They finally agreed on inviting the Ape to go sailing to an island which had plenty of fruits. But unfortunately, the boat they would use was the boat made from clay.
Complication:
-The chicken is inviting the ape to sail to the island opposite.
Resolution:
-With greedy the ape immediately agreed to call it.
Re-orientation:
-The end of the story is the chicken pecking the boat was. Their boat was eventually leaked and drowned. And finally the ape was drowned.
-This story has sad ending.